Scripture Reading: Isaiah 43:1-7

 

The beauty of needing help is that it presents an opportunity for someone else to make a difference in your life. —Unknown
 

ouise Penny is a Canadian author of mystery novels set in the province of Quebec. The detective and hero of many of her novels is the francophone Chief Inspector Armand Gamache of the Sûreté du Québec. Of him, Penny writes, “Gamache had always held unfashionable beliefs. He believed the light would banish the shadows. That kindness was more powerful than cruelty, and that goodness existed, even in the most desperate places. He believed that evil had its limits.”

In many of her books, the fictional Gamache tells new detectives joining his team that there are four, three-word expressions which one should get used to saying, because if we get comfortable saying them, life will go a whole lot easier for us. They are:

• “I was wrong.”
• “I’m sorry.”
• “I don’t know.”
•  “I need help.”

Being wrong. We’re not perfect. We are going to get our facts confused. We’re occasionally going to do the wrong thing. And so on. How much easier is it to simply acknowledge the error of our ways, rather than doggedly defend our foolishness?

 Being sorry. It doesn’t hurt to apologize. A good, heartfelt “I’m sorry” can cover a multitude of sins.

 Being ignorant. We can’t know everything, can we? Why be so proud as to suggest that we do? When we have no light to shed on a subject, why not keep our mouths shut, or defer to someone who has light to shed?

 Being helpless. Everyone at some point in their life needs help. We were born helpless and required the guidance of others for the first 20 years of our lives, and we’re likely to require help for the last 20 years. Why not recognize it, and get on with it? In today’s Bible reading, there’s a great promise to remember when we’re feeling helpless: “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through the fire you shall not be burned” (Isaiah 43:2). —Timothy Merrill

 

Prayer: O God, help me to humbly recognize my limitations. In Jesus’ name. Amen.

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Scripture Reading: James 3:1-12

We must be big enough to admit our mistakes, smart enough to profit from them, and strong enough to correct them.  —John C. Maxwell (adapted)

 

 

 

oday, the subject is the humble eraser. Yes, that little red, rubbery knob that’s affixed to the top of a pencil. Of course, not all erasers are pencil erasers. Whereas some erasers are great for removing errant pencil marks, others are made especially for pen or ink mistakes.

 In life, we need literal erasers to correct errors. But erasers have strong allegorical applications as well, and they remind us of the positive uses of erasers.

 For example, an artist in the process of creating something beautiful — a piano concerto, a landscape painting, a drawing, etc. — uses erasers or some other tools, to shape, modify or mold their creations, selectively removing lines, notes, pigments or shades to bring their vision to life. The eraser becomes a tool of precision, enabling these creative souls to achieve intricate details and subtle nuances in their work. An eraser is not just an instrument for undoing or correcting a problem; it is also a medium for creative expression.

But sometimes, erasers serve as correctors. They exist to expunge unexpected and unwelcome errors. In today’s Bible reading, the apostle James worries about the power of the tongue to injure the feelings of others. The tongue is powerful, and we are prone to saying things we regret, and unfortunately, once the words are out, they are hard to recall!

That’s why, when we have misspoken, the best eraser is the remedy of confession and apology. Absent these “erasures,” this page of our lives is going to be full of unsightly stains.

So, the eraser is a symbol of second chances. In the world of pencils and erasers, every mistake is an opportunity to make it right. The eraser, with its simple yet powerful function, embodies the concept of redemption in the ebb and flow of our everyday lives. It reminds us that errors are not necessarily permanent, but rather, they can be forgiven and erased by the greatest eraser of all time, the work of Christ on the cross.  —Timothy Merrill

 

Prayer: Lord Jesus, thank you for this reminder of the importance of watching how I use my words. Encourage me to take care of the mistakes I make. In your name. Amen.

 

 

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Scripture Reading: John 6:1-21

The hunger for love is much more difficult to remove than the hunger for bread. —Mother Teresa

he Paris Olympics began two days ago and, in practical terms, this means that every day more than 15,000 athletes will need three square meals a day.

 Not to worry. The French have this covered. The participants are feasting on fresh baguettes, gourmet dishes and environment-friendly French cuisine — enjoying some of the 40,000 meals a day at the Olympic Village served up by some of France’s renowned chefs.

 Alexandre Mazzia, whose AM restaurant in Marseille earned three Michelin guide stars, is serving a dish made of crushed chickpeas with herbs and a smoked fish sauce. Other chefs unveiled dishes that included an elaborate quinoa risotto and a chocolate mousse with raspberries. The athletes “know they will eat well here,” said one spokesperson. “Our goal is to provide them with high-quality food.”

 The eatery at the Olympic Village seats 3,500 people, making it perhaps the largest restaurant — for the time being — in the world.

 In the gospel lesson for today, Jesus faces the problem of feeding 5,000 men. But there were also the women and children. The disciples were going to send the crowds away. After all, they had no food and babies were crying and people were murmuring.

 In the training manual for Ritz-Carlton Hotel employees, there’s a maxim that says, “If you see a problem, you own it.” To say, “It’s not my problem” or “It’s not my job” is not acceptable. If you see a problem, you own it — you take responsibility.

 So, in this spirit, according to Matthew, Jesus says to the disciples, “You give them something to eat” (Matthew 14:16, emphasis added). Jesus doesn’t do the reasonable thing here, the rational thing, but turns the problem into an opportunity — a teachable moment. You give them something to eat.

 Fortunately, a boy stepped up with five baguettes and two fish. It was more than enough. Everyone got their fill.

 When we accept Jesus’ challenge to feed those who are around us, the meal will be provided and there will be plenty to go around. ― Timothy Merrill

 

Prayer: Lord Jesus, loaves and fish are yours to distribute as you see fit. May I have eyes to see those who are hungry and in need of my help. In your name. Amen.

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Scripture Reading: Psalm 24

 

The secret to permanently breaking any bad habit is to love something greater than the habit.  —Bryant McGill

 

n Thailand, elephants are not uncommon. They used to be very important to the economy, especially in the logging industry. But since their use for logging was banned in the 1980s, elephants exist primarily to entertain and delight tourists.

While living in southeast Asia, my wife and I visited Thailand on numerous occasions. We frequently saw elephants. Often, they were idle and just tied with a small rope to a post, much like cowboys used to do in old TV and movie Westerns.

This reminded me of the story of a man passing a couple of Indian elephants in a marketplace of Chiang Mai. He suddenly stopped, confused by the fact that these huge creatures were being held by only a small rope tied to their front leg! No chains, no cages. It was obvious that the elephants could, at any time, break away from their bonds. But for some reason, they did not try to get away.

He saw a trainer nearby and asked why these animals just stood there and made no attempt to escape.

“Well,” the trainer said, “when they are very young and much smaller we use the same size rope to tie them and, at that age, it’s enough to hold them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free.”

 Isn’t this amazing? Isn’t it true that sometimes our bad habits are learned behaviors, and once we have learned them, we forget that we can also unlearn them and step away into freedom? 

 What bad habits do we need to unlearn today? The apostle Paul wrote to the Romans, saying, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God — what is good and acceptable and perfect” (Romans 12:2).

 To be “conformed” is to look like, behave like, sound like everyone else. Conformity to the world is like an elephant standing mutely by a post, believing that that little tiny rope is strong enough to keep him in his place.

 We are bigger than the habits that hold us captive. Our God is bigger than any habits that control us. We can walk away. Those little ropes of sin have no strength or power to tame us! Thanks be to God! —Timothy Merrill 

Prayer: O God, thank you for the strength to break the bonds of sin! Amen.

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June 9, 2024

Scripture Reading: Psalm 138
 

The pessimist complains about the wind; the optimist expects it to change;

the realist adjusts the sails. —William Arthur Ward

 

t takes a disciplined and special kind of person to enter a monastery or a convent. Not everyone is suited for the contemplative life. This is why most religious orders require that novices stay with the order for a significant time before taking vows. Mother Superior wants the novice to be absolutely clear about what she is getting into.

 One of the fundamental requirements of some orders is silence. Maybe the following story happened; maybe it didn’t. But in a certain monastery of a certain order, it was required of the monks that silence must always be maintained. Opportunities to speak were scheduled once every two years, at which time they were allowed to speak only two words. Can you imagine?!

 One young initiate who had completed his first two years of training was invited by his superior to make his first two-word presentation. “Food terrible,” he said. Oh dear! But life in the monastery went on.

 Two years later, the same invitation was once again extended. The young man used the opportunity to grumble, “Bed lumpy.”

 Arriving at his superior’s office two years later, he announced, “I quit.”

 The abbot looked at this young monk and said, “You know, I am not at all surprised. All you’ve done since you arrived is complain, complain, complain.”

 This story might be exaggerated. But the point is well-taken. To complain is to waste one’s energy. Complainers position themselves as victims, when, with a proper attitude and some creative responses, they could be victors.

 The Israelites were notorious complainers as they journeyed to the Promised Land. They drove Moses and the Lord to distraction. And nary a one of them, save Joshua and Caleb, reached their objective.

 Someone said that humans invented language to satisfy their deep need to complain. But with God’s help, we can stop complaining and get to work and change what can be changed, and ask God for patience to endure what cannot be changed. —Timothy Merrill

 

Prayer: O God, I am going to be sensitive this week to my words. I want to speak the language of love, hope and faith, not the carping noise of complaint and despair. In Jesus’ name. Amen.

 

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June 2, 2024

Scripture Reading: Acts 2:1-21

 

I have a great need for Christ; I have a great Christ for my need.

 –Charles Spurgeon

 Norwegian company is developing a new system to generate electricity from wind power. Fast Company magazine reports that when it becomes operational next year, “it could deliver five times the annual energy of the world’s largest single turbine. That’s because the system is three times taller than the average turbine, exposing the blades to higher wind speeds.” The structure will be big, as tall as the Eiffel Tower. And wide, stretching the length of some of the world’s largest cruise ships.

Built as an enormous metal grid, it will contain 126 wind turbines. It will float on a platform, anchored to the ocean floor using the same technology employed by the oil and gas industry. Put these elements together, and you have a single structure that will generate enough electricity to run 80,000 European homes.

They will call it “Windcatcher.”

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting” (2:2). This wind was as fast as the air that rushes at high altitudes, and as strong as the breeze that blows over deep waters. But this was not a hurricane or freak storm. No, this power came from God. “All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (v. 4).

The apostles became Windcatchers, powered by the Holy Spirit.

Today is Pentecost Sunday. We observe this Sunday as the traditional moment that the Church came into being — that moment when the apostles began to catch the wind of the Spirit, and began to share the love and power of God with the world.

The wind of God is blowing. Let’s catch it. And share God’s power with the world.

 —Timothy Merrill, adapted from HomileticsOnline.com. Used by permission.

 

Prayer: O God, help me to capture the wind of the Holy Spirit in my sails, that I might be able to help others draw closer to you. In Jesus’ name. Amen.

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Scripture Reading: John 15:1-8

Nothing is impossible. The word itself says “I’m possible!”

—Audrey Hepburn

 

 

 have a love/hate relationship with gardening. I love the idea of gardening, but I hate doing the gardening.

 I enjoy walking through beautiful gardens like the ones you find in the great cities of the U.S. I have visited Butchart Gardens in Victoria, as well as some awesome gardens in Paris, London and Shanghai.

 But there’s a dark side to gardening I don’t like to think about. Today’s Bible reading reminds me that gardening is not all fun and games.

 The reading is about vines and fruit. It opens with, “I am the true vine, and my Father is the vinegrower” (v. 1). Ahhh. It’s a nice image.

 The reality, however, is that these eight verses are pretty grim. We could say “harsh.” After the nice sentiment in verse 1, Jesus gets right to it: “He removes every branch in me that bears no fruit.”

 It gets worse. Even the fruitful branches get “pruned.” Think about it. Two blades enclose some part of the branch and cut into it and snap it off.

 It gets worse still: “Branches are gathered, thrown into the fire and burned” (v. 6). If a branch doesn’t bear fruit, if it withers on the vine, it’s removed and thrown into a smoldering fire.

 And think of the plowing and digging of gardening. Think of the plucking, pulling, weeding, and all the work of planting, fertilizing and watering every day.

 Yes, as I said, gardening is not all fun and games.

 Jesus says that we are the branches. So, as the “branch” of this text, are we ready and willing to look at the dark-side message of this passage? The vinegrower has expectations. Are we willing to submit to the shears? Are we willing for some correction and rebukes? Some pruning? Will we make the most of the nutrients the VineGrower provides?

 The Scottish divine, Andrew Murray, has a good perspective on the meaning of this text: “A machine can do work; only life can bear fruit. A law can compel work; only love can spontaneously bring forth fruit. Work implies effort and labor; the essential idea of fruit is that it is the silent, natural, restful produce of our inner life” (emphasis added).

 Will we abide in Jesus? —Timothy Merrill

 

Prayer: Lord Jesus, may I be willing to submit to the shears as necessary, so that my life will be laden with fruit that will bless others. Amen.

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 Scripture Reading: Psalm 23

It takes some of us a lifetime to learn that Christ, our Good Shepherd, knows exactly what he is doing with us. He understands us perfectly.

—Phillip Keller

 

his story is about how a well-known hymn emerged from the horror of the American Civil War, and is told by the author of the lyrics, Joseph Gilmore.

 He had been speaking at a mid-week service in March 1862, and his subject was Psalm 23. It was a text with which he was quite familiar for he had used it several times in his ministry. This time, however, he couldn’t get past the words, “He leadeth me.” The entire verse is “He leadeth me beside the still waters. He restoreth my soul” (KJV). He said, “Those words took hold of me as they had never done before, and I saw them in a significance and wondrous beauty of which I had never dreamed.”

 He went on to explain that “It was the darkest hour of the Civil War. … [I] realized that God’s leadership is the one significant fact in human experience, that it makes no difference how we are led, or whither we are led, so long as we are sure God is leading us.”

 After the service, he grabbed a blank sheet of paper and quickly scrawled out the words to a hymn as though inspired by the Holy Spirit. Later, unbeknownst to him, his wife sent the lyrics to a publisher. They were set to music, and, in subsequent decades and to this day, continue to provide inspiration and comfort to those who hear it or sing it.

 

He leadeth me, O blessèd thought!

O words with heav’nly comfort fraught!

Whate’er I do, where’er I be

Still ’tis God’s hand that leadeth me.

He leadeth me, He leadeth me,

By His own hand He leadeth me;

His faithful follower I would be,

For by His hand He leadeth me.

 —Timothy Merrill. Adapted from Hymnary.org.

 

Prayer: Loving God, I praise your name for being my Shepherd and for leading me to green pastures and still waters. Thank you for your loving care! In Jesus’ name. Amen.

 

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January 14, 2024

Scripture Reading: 1 Samuel 3:1-10, (11-20)

 

Listening to God is far more important than giving him your ideas.

―Frank Laubach

 

 

he little boy Samuel had been living in the temple ever since his mother Hannah had delivered him into the watchful care of the priest, Eli. There must have been days when the young Samuel wondered what his mother had gotten him into. He was in training to become a full-time servant of God, but not once had he perceived God’s presence in the temple or God’s purpose for his life. Samuel had been dedicated to God, but where was God?

 Good mentor that he was, Eli gives Samuel three definite things to do so that he may be ready for a visit from God: “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening’” (v. 9). Look at this advice carefully.

 LIE DOWN: Samuel is much like the rest of us. He is so busy running around that he hardly knows where he is going. Eli’s advice to “lie down” is a way of saying, “Let go and let God. Relax. Surrender to a force bigger than you.”

 LISTEN UP: The second part of Eli’s advice to Samuel is implied when he begins to describe what Samuel should do “if he calls you.” In order to hear that call, Samuel must be listening. In order for all of us to have a vision of God or to experience God’s presence, we must use our ears.

 TALK BACK: God waits for us to respond, to question, even challenge the divine word that comes to us. Because God wants a relationship with us, we must be able to understand God’s will and perceive God’s wisdom. We must talk back to God. Sometimes, this dialogue is nothing more than our consent — as Samuel utters when the word of the Lord finally comes to him. Sometimes it is a far more interactive, problematic conversation — as it was with Job, Moses, Jonah or Jeremiah.

 God offers us a new way of seeing, of envisioning the world. The greatest vision God sent us is Jesus Christ. In Christ’s resurrection we are assured God’s presence is frequent, that it is continually with us in this world.

 In relationship with Christ, we can be assured that Eli’s advice still holds. For in Christ, we can trust God enough to lie down, listen up and talk back.  

 —Adapted by Timothy Merrill, from HomileticsOnline.com. Used with permission.

 

Prayer: O God, how easy it is to get so busy with life, that we don’t have time to sit still and listen for what the Spirit may be saying. Calm me down, God. Speak to me in the stillness.  In Jesus’ name. Amen.

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January 7, 2024

Scripture Reading: Genesis 1:1-5

 

Don’t make plans; make options. —Jennifer Aniston

 

he headline screamed an amazing and unheard of development: “105-Year-Old Sprinter Hidekichi Miyazaki Sets New Record!”

 This was not fake news. On September 23, 2015, Miyazaki did, indeed, compete and win, and thereby became the Guinness World Records oldest competitive sprinter. Miyazaki ran the 100-meter dash and did it in 42.22 seconds.

 There are three things impressive about Miyazaki. First, he was not satisfied. Published reports said he was not impressed by his performance. He complained of not being in good condition. He expressly said that he was not satisfied with his time.

 Second, he had a goal. His target for this particular race was 35 seconds.

 Third, his philosophy was that it is never too late to start a new thing! Miyazaki did not begin to participate in track and field sports until he was in his 90s!

 What goals and records have you set your sights on for 2024?

 The story of this Japanese centenarian has some valuable lessons for us.

 First, it is easy for all of us, regardless of our age, to be satisfied with the status quo. We might be just fine with our level of physical fitness, or our spiritual growth. Perhaps we are okay with the state of our family relationships. They might not get better, but at least they won’t get worse. “It is what it is,” we say.

 Is this the attitude we want to have going into 2024?

 Second, Miyazaki had a goal. Even though he was 105, he understood the importance of striving toward an objective. The apostle Paul acknowledged the importance of goal-setting in his letter to the Philippians: “Not that I have already obtained this or have already reached the goal; but I press on to make it my own … This one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus” (3:12-14).

 Third, Miyazaki believed it was never too late to start over. This, indeed, is the essence of the gospel. Today is the day of salvation, renewal and change!

 After his amazing record-setting event, Miyazaki lived for another three years, dying on January 23, 2019, at the age of 108. But while he was alive, he lived … as though there was no tomorrow. —Timothy Merrill

 

Prayer: Lord Jesus, thank you for the gift of another year, for allowing me to see the dawn of new opportunities. May I be strong and courageous and accept whatever challenges face me in 2024. In your name I pray.  Amen.

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Scripture Reading: Luke 1:26-38

Pray, and let God worry. ―Martin Luther

 

lmost 40 years ago, songwriter Mark Lowry scribbled down some lyrics for a Christmas song about Mary. After all, people were singing carols about the angels, the shepherds, and of course about the baby Jesus born on this holy and silent night. But few carols paid homage to the teenage girl who gave birth 2,000 years ago in the little town of Bethlehem, Judea.

 The song that Lowry wrote reached Number 6 on CCM Magazine’s Adult Contemporary Chart. At the time, Lowry was with the Gaither Vocal Band, and he himself recorded his song on their 1998 Christmas album, Still the Greatest Story Ever Told. Today, the song has become a modern Christmas classic, recorded by hundreds of artists over the years, and different versions have periodically reached the top 10 in the Billboard R&B and Holiday charts.

 His song consists of questions.

 

Mary, did you know

That your baby boy will one day walk on water?

Mary, did you know

That your baby boy will save our sons and daughters?

Did you know

That your baby boy has come to make you new?

This child that you’ve delivered

Will soon deliver you?

 

 Let’s answer Lowry’s questions.

 No, Mary didn’t know.

 She was clueless. She was young. “How can this be?” she asks in verse 34 of our reading. Later, there were many things she would “ponder” in her heart. She didn’t know what it would be like having to raise a boy who was always going about “his Father’s business.” She didn’t know what it would be like to watch him suffer and die.

 We don’t know everything either, do we? We can’t know what lies past this Christmas Eve Sunday. But Mary was a woman of faith: “Here I am, the servant of the Lord; let it be with me according to your word” (Luke 1:38).

 This is a good verse for us to take with us into 2024. —Timothy Merrill

 

Prayer: Lord Jesus, today you are a baby in a manger. You will grow to be the Savior of the world. And you will be raised in triumph and glory! I worship and bow before you. Amen.  

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Second Sunday of Advent, December 10, 2023

 

Scripture Reading: Mark 1:1-8

Don’t equate the presence of God with a good mood or a pleasant temperament. God is near whether you are happy or not. ―Max Lucado

 

 

 

ne day long ago, a Black Monk, so-called because of the color of his Benedictine habit, rode an ox into town. He stopped near the town square of a small village in Tuscany, and seemed to be looking around, as though he had lost his bearings.

 The town drunk, still a few hours from total sobriety, saw him and staggered up to the monk on the ox.

 “What are you looking for?” he asked.

 “I’m looking for an ox,” the Benedictine said.

 The man stepped back and began to bellow. “He’s looking for an ox.”

 Soon the baker and the butcher appeared and asked the same question, and got the same answer.

 A crowd gathered and the murmuring increased. Finally, the drunk explained to the monk his confusion: “This is ridiculous. You are a man riding on an ox and yet you are looking for an ox.” He paused. “Did you hear me? You are looking for an ox? You are sitting on an ox!!”

 The monk answered, “So it is with you looking for God.”

 Advent is a reminder that God is with us. Right here. Right now. God got down to earth in a special way in Christ. His presence remains.

 This is important to remember, because sometimes we have trouble sensing the presence of God. Thomas Merton, the Trappist monk, once observed: “God, Who is everywhere, never leaves us. Yet He seems sometimes to be present, sometimes to be absent. If we do not know Him well, we do not realize that He may be more present to us when He is absent than when He is present.”

 Are you feeling a bit low and discouraged as Christmas nears? Be of good cheer. As C. S. Lewis said in this book, Letters to Malcolm: Chiefly on Prayer: “We may ignore, but we can nowhere evade, the presence of God. The world is crowded with Him. He walks everywhere incognito. And the incognito is not always hard to penetrate.”

 You can’t get more incognito than arriving in the world as a baby! Immanuel! God with us!

 ―Timothy Merrill

 

Prayer: Heavenly Father, may I remember that you are always closer than I think or realize. Amen.  

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 First Sunday of Advent, December 3, 2023

Scripture Reading: Isaiah 64:1-9
 

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. —Dietrich Bonhoeffer

 

 

 

n 1863, Henry Wadsworth Longfellow wrote a poem, “The Sicilian’s Tale.” In it, King Robert of Sicily is sitting in his royal box at the cathedral, dozing through a Christmas cantata. Suddenly, he sits up straight. He’s caught a few words of what the choirboys are singing!

 The king’s Latin isn’t so good, so he asks a nearby monk to translate. When the good brother gets to the part about the mighty being cast down from their thrones and those of low degree being lifted up, the wily king remarks: “’Tis good that such seditious words are sung in Latin, lest the peasants understand them.”

 King Herod might have felt the same way if he had been eavesdropping on Mary when she burst into song while visiting her cousin Elizabeth. “My soul magnifies the Lord,” she sang, “and my spirit rejoices in God my Savior” (Luke 1:46-47). Her song became known as “The Magnificat.”

 She went on to sing, “He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty” (vv. 52-53). She was carrying the Christ child. She can feel a revolution in her womb! God has chosen to become a human, born in humble circumstances. It signals the dawn of a new era: the downtrodden finally have their day. Salvation for the righteous and the poor is at hand!

Mary’s song is a beautiful hymn, but it also is a song of solidarity. It reminds us that the Christmas story is not primarily a cute story of a baby being born in a manger to the adulation of angels and shepherds.

 No, it is much more! God is shaking the heavens and the earth! Change is coming!

 Back to Longfellow and King Robert. God is offended by Robert’s pride, and installs an angel in his stead as king, and relegates Robert to the role of court jester. When Robert insists that he is the true king, he is denounced as a madman or a joker. Only when he confesses, “Thou art the king,” is he restored to his throne.

 As we begin our observance of Advent, let us ask if we are prepared to be a part of this new kingdom that God in Christ has announced to us! —Timothy Merrill

 

Prayer: Almighty God, thank you for planting the seeds of your kingdom here on Earth. Help us to be sensitive to your will. Amen.